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Tag Archives: relational ethics

Reflection on Philomena!

04 Tuesday Mar 2014

Posted by Tahereh Barati, PhD in Articles, Reflection

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Aggression, Conflicts, connection, forgiveness, Human history, human relationship, Movie Review, movies, Philomena, reflection, relational ethics, Retelling stories, Solutions, Storytelling

I saw Philomena the other day. Like you, I enjoyed the depth of emotions presented in the movie. Such a fresh great story. If you haven’t seen this movie, it is highly recommended!

As I was watching it,  many questions were developing in my mind. Questions like these: Why did she decide to forgive the church? What contributed to her ability to forgive? Did her personal religious beliefs make the forgiveness possible to her? Did her son’s political positions influence her decision to forgive? What made her have a strong determination not to be like those who practice ‘anger’?  Does she see forgiveness a response/solution to conflicts?…

As i was overwhelmed by these questions, the placement of the journalist – Martin Sixsmith- became more visible to me. He wasn’t an average Joe; he was a journalist, a so-called expert investigating a story about a lost child.  Martin’s particular position got my attention; he was actively participating in unpacking and unfolding the untold well-kept story.

Questions were pouring to my consciousness; for instance, what is his role in re- storing Philomena’s experience? He was invited to help with investigation but there was no explicit or implicit permission given to him to take on the job alone; as It was very clear throughout the movie.  How did he restrain himself not to go beyond what Philomena asked?  If he was given permission to take on the leading role in retelling the story, could he add his own views, attitudes towards Church in this story? Could he influence the process of storytelling? What stopped him from not intruding and re-authoring Philomena’s story for Philomena?

I was amazed and pleased with the way he was positioned in this movie. He followed ethics that have been overlooked in our professional world! What he did could be called as ‘relational ethics’ in storytelling.

The way we, helping professionals , conduct ourselves, regulate our emotions, and hold on to our beliefs is critical to how stories are narrated and re-told. We, as a witness to people’s stories, need to be mindful of our responsibilities to those who consult with us. We need to be reminded of not adding our own resentment, anger or assumptions to their stories. We need to constantly re-pace ourselves to be in sync with our clients, not oppress their voices and not re-write their experiences of hardship and trauma. We need to be cognizant of putting pieces of stories into its own contexts, time and place and not evaluate them according to our today’s standards. These actions are what i call as ‘relational ethics’.

I believe having ‘relational ethics’ allows us to prevent conflicts from reshaping our life. ‘Relational Ethics’ allows us to be able to develop close deep understanding of the past events. It supports stories to remain fresh, effective, alive and influential throughout the human history!

Happy Possibilities!

Tahereh Barati

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Someone said Evil Eye! What is it?

08 Monday Apr 2013

Posted by Tahereh Barati, PhD in Articles, Reflection

≈ 1 Comment

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awareness, consciousness, energy, negative energy, relational beings, relational ethics, relational exchange, relational responsibilities, relationships

I had a lovely talk with a friend who was very excited about her recent achievements. As she was sharing her success stories, she mentioned her worries for the presence of ‘evil eye’ in relationships.  She said sometimes people are not happy about one’s achievement; their unhappy feelings cause one not to be able to continue what she plans to achieve in life. She called that as ‘evil eye’ – negativity that prevents people from getting what they try hard for…

The word ‘evil eye’ got my attention; I began to think more about its origin and how it became part of human relationship, what it means, and if it really exist.

The more i thought of it, the more it became a fascinating subject, and the more questions pop up in my mind. For instance,  Is it from our negative thought about others? Or is it something that exchanged between people? …

I see ‘evil eye’ as a ‘negative energy’ that forms in relationship.  This energy  is co-constructed as we speak and share ideas and stories. I believe everything has an impact… Sharing success stories impact people; some may like, some may dislike, some may become more curious and some may become indifferent to what we share with them. …

Since everything has an impact, we affect one another in every relational transactions. We are influenced by energy exchanged between us; we mutually influence one another by our words, positions, and postures that we take in relation to what is being exchanged.

We (you and I) are part of this exchange; the way we share, the way we tell our stories, the way we position ourselves to one another, the way we non-verbally express ourselves contribute to responses that we give to one another.

To reduce ‘the impact of ‘evil eye’ – what i call ‘relational negative energy’- on our relationship, it is important to become more aware of how we share and what words/ posture we take when expressing our success stories.  When we look closely into our contribution to the reproduction of ‘negative energy’, we become more mindful of our way of telling and re-telling and consequently its impact on others. This might be a way to immune our relationship from this negative energy.

Happy Possibilities,

Tahereh Barati, M.A, RMFT

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Intimate Relationships & Relational Principles!

20 Tuesday Mar 2012

Posted by Tahereh Barati, PhD in Articles, Reflection

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change, couples, culture, equality, family, health, intimate relationships, patterns, people, personal ethics, possibilities, principles, reflection, relational ethics, relationship

What usually couples, consulting with me, share in therapy sessions is about their concerns for their partners and/or themselves in intimate relationships; for instance, one party sees a drastic change in another party; or one party sees disconnection and lack of participation of one party in relationship; or one party realizes their relationship has gone off- track and etc.

What causes couples to experience ‘disconnection’ in their intimate relationships varies and depends on their understanding and agreement on relational principles; the principles that made them connected and related to each other once.

A couple relationship is a relationship between two persons who agree on certain principles, usually based on relational values/ethics, to stay and possibly live together to form a family. This is a mutual contract and is valid as long as two parties are committed to supporting and maintaining their agreement.

Couples, who plan to live together or have lived together for a long period of time, sometimes face difficulties in sticking to their relational principles for many various reasons. Difficulty in internalizing relational principles goes back to what parents, educators and society as a whole has taught both parties when they are very young.

The relational principles may vary from one relationship to another and they may be introduced to every relationship differently. However, the core principles seem to be the same in every relationship; everyone wants to be treated fairly and respectfully; and everyone wants for his/her relational life what brings comfort, joy, connection and closeness to intimate relationships.

Every person walks into an intimate relationship with her/his own life experiences. No one requires having any particular education or a degree before entering into intimate relationships. We learn and understand more about our own personal ethics and our relational principles as we experience relationships/ life. It seems that the richness of life depends on the quality of relationships we are in. Relationships have significant impact on our identities.

Couples are, sometimes, caught into the pattern of “I–It” (Martin Buber, 1979) relationship and connect with one another as objects. Couples may be convinced through external forces to shape their intimate relationships based on viewing each other as ‘It’ and relating to each other as a means to their own personal ends. When individuals are objectified in intimate relationships, the quality of relationship is reduced due to the objectification of persons. The major problem with this pattern of connection is the absence of “You”; the absence of the other party as a person, as a being.

At a different state, couples realize that their relationship is not fulfilling; they are not seen as valued beings; they feel loss even though they are, physically, present in relationships; they become insensitive and indifferent to each other’s presence; and their worlds become apart and disconnected. When one is not cared or loved for who he/she is but for means that brings to relationship, when his/her beings is not valued as a person but for means that provides in relationship, an intimate relationship is about to go sour and collapse.

Relationships collapse when couples are trapped into the pattern of “I-It”. “I- It” based relationships don’t have a capacity to last and fulfill relational needs of parties; it serves couples temporarily. When couples are not satisfied, they tend to search for another It. Affair, abuse, addictions, etc are signs of disconnection from one’s own values/principles.

The pattern of “I-It” perpetuates and maintains itself in people’s life by convincing couples to replace one “It” with another one; it prevents couples from taking initiatives to dismantle the pattern of “I- It”. Becoming free from the pattern of “I-It” is not easy due to its history in one’s life; it requires reconnecting to one’s ethics, revising relational ethics and adapting a broader perspective that includes ‘the other’ as a being in one’s life.

In my sessions with couples, I engage couples to think and talk about their relational principles and support them to form patterns of “I-You” in intimate relationships. We explore what constitutes and supports the pattern of “I-It” in their lives and discover ways of reconnecting with personal ethics to build a foundation for relational principles in intimate relationships.

If you know couples who want to unwrap themselves from the pattern of “I-It”, please feel free to pass them on my information. For further information visit my website: http://www.taherehbarati.com

Happy possibilities!

Tahereh Barati

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